Sunday, May 23, 2010

Day #143: Matthew 5:1-5

Written this week by Alan Lindberg

Background: After His baptism and His forty days and temptation in the desert, Jesus had begun to preach. He called His disciples and began teaching about God’s kingdom in the synagogues around Galilee. He had also begun healing the sick and possessed. News about Him spread throughout the entire region including Syria, the Decapolis (ten Greek speaking cities in the region), Jerusalem, Judea, and the areas east of the Jordan River. Large crowds began to follow Him because of His teaching and the miracles He performed.


5:1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.


Jesus had been teaching throughout the region, recognizing that the people had a need to hear the word of God. As we see elsewhere He used the scripture to describe God’s kingdom and His relationship to mankind. Here now that there is a crowd of those seeking to learn, and finding a venue to teach them (a mountain or hill from which He can be seen and heard); He takes an opportunity to provide them and us with a sermon. It is commonly known as “The Sermon on the Mount” which, as recorded in Matthew Chapters 5-7, is His most continuous teaching recorded in the Bible. Shouldn’t we, knowing the nature of the people in the world, take the time to teach them about God’s kingdom as our Lord did then? At COV many are involved in Discipleship and Life Groups teaching and learning about God’s love.



Verses three through eleven also are called out in Scripture as “The Beatitudes” (from Latin beatus, meaning "blessed" or "happy"). When we feel blessed we feel pleased or happy. Jesus describes a series of conditions (poor in spirit, mournful, meek) which to the world do not seem to be desirable. As we know from 1 Corinthians 3:19: For the wisdom of this world is folly with God. The Lord takes those seemingly poor conditions and turns them into beneficial ones, providing a promise of blessing derived from each of them.

2 And he opened his mouth and taught them, saying:

3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

The “poor in spirit” are those who realize that it is they who need God. Those who live in the world and who revel in what it can offer them do not have an attitude which brings them humbly seeking God. Those who realize their sin and separation from God are humble about the lack of relationship that it represents. In this case Jesus does not provide a promise of the future in this case, but declares that the kingdom of heaven is theirs.

4 Blessed are those who mourn, for they shall be comforted.

Those who mourn for the lack of relationship with God can have that relationship if they seek Him out. They will receive comfort in that relationship both on Earth and in Heaven. They will know the love of their eternal Father forever. Revelation 21:4 says
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have
passed away.

5 Blessed are the meek, for they shall inherit the earth.


This calls to mind Psalm 37:11 But the meek will inherit the land and enjoy great peace. The meek are those who submit to God. Compared to Him we are insignificant, yet He loves us so much. We should come to God with a meek attitude. This position is quite opposed to the world’s view that we should take all matters into our own hands and not trust our future to the Lord’s keeping. Who knows what is best for us better than the One who made us? This attitude produces a reward of blessing from God.

6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied

Hunger and thirst are fundamental to life and strong drivers in our lives. Without satisfying our hunger and thirst we die. In the same way we need to hunger and thirst for righteousness. Righteousness is a fundamental character trait of God. We often consider right and wrong and the difference between them, God’s righteousness can be considered as the definition of right. He loves those who practice righteousness, in Psalm 11:7 we read: For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. And from a familiar 23rd Psalm: He leads me in paths of righteousness for his name’s sake. As God is righteous and all-powerful all things end in righteousness and we shall see that righteousness.

Saturday, May 22, 2010

Day #142: Malachi 3:17-18



BACKGROUND:

Malachi ends chapter three by declaring that those who fear the Lord (v. 16) will become His in the day He makes up His treasured possession. “The day” is the day of the Lord. It will be a day of judgment on the wicked and of deliverance for the righteous (God will spare them).

As a result Israel will again see the distinction between the righteous and the wicked. In previous times Israel had seen God intervene decisively in judgment and deliverance (e.g., the Exodus, the Exile, and the return). Those events pointed up a distinction between the righteous and the wicked. The future day of the Lord, however, will bring about a much more extensive judgment on the wicked, and through physical deliverance and bodily resurrection, the righteous will be His “treasured possession” in the kingdom, fulfilling God’s original intention for Israel (Ex. 19:5-6; Deut. 7:6; 14:2; 26:18; Ps. 135:4). This hope renews the righteous and strengthens their fear of God.

SO WHAT? (what will I do with what I have read today?)

I find that there is much confusion concerning future Judgments. The future judgments that await both believers and non-believers are: the judgment seat of Christ- the judgment of believers’ works by Christ in heaven (1 Cor. 3:1-10; 2 Cor. 5:10); the judgment of the nations (Mt. 25:31-46; Joel 3:2); the judgment of Israel (Ez. 20:33-38); and, the great white throne of judgment – the time when Christ will judge all the unsaved. (Rev. 20:11-15).

How do you prepare for these judgements? You ADMIT your sin. 1 John 1:9 says, "If we confess our sins He's faithful and just to forgive us and cleanse us from every wrong."

You BELIEVE that Jesus Christ died to pay for your sins and that He rose on Easter and is alive today. Romans 10:9 says, "If you confess that Jesus is your Lord, and you believe in your heart that God raised Him from the dead, you will be saved."

You ACCEPT God's free gift of salvation. Don't try to earn it. Ephesians 2:8-9 says, "It is by grace you are saved through faith and it is not of yourselves. It is the gift of God. Not of works so no one could boast."

You INVITE Jesus Christ to come into your life, to be the Lord of your life. John 1:12 says, "To all who receive Him, He gives the right to become the children of God. All we need to do is to trust Him to save us. All those who believe this are reborn. Not a physical rebirth but from the will of God." Notice the words "receive" and "believe". What does it mean to be a Christian? You must believe and receive.

Let's say you're without Jesus Christ headed for hell. Over here you're a child of God headed to heaven. How do you get from one to the other. You walk across a bridge. And who's the bridge over troubled waters? Jesus Christ. And how do you get across the bridge? You must believe and receive.

If I were to ask you today, "How far are you along that bridge?" Some of you would say, "I believe in Jesus Christ. I just don't know if I've ever received Him into my life." I'd say, Congratulations. You're halfway there! What you need to do is invite Him into your life. How do you do that? Jesus says in Revelation 3:20, "Listen! I stand at the door [of your heart] and knock. If anyone hears My voice and opens the door, I will come in."

You can take these steps by praying a simple prayer of commitment to God. If you've never settled this issue or if you've always had doubts, "Am I really a Christian? Do I know for sure I'm going to heaven?" You can know for sure today by doing what Christ has said to do, by praying this prayer and meaning it in your heart:

"Dear Jesus, Thank you for making me and loving me even when I've ignored You and gone my own way. I realize I need You in my life and I'm sorry for my sins. I ask You to forgive me. Thank You for dying on the cross for me. Please help me to understand it more. As much as I know how, I want to follow You from now on. Please come into my life and make me a new person inside. I accept Your gift of salvation. Please help me to grow as a Christian. Amen."

The Bible says, "Whoever calls upon the name of the Lord will be saved." Did you call on the name of the Lord? God says if you call on the name of the Lord you'll be saved. Will God lie? (NO) Then are you saved? YES. If you meant that in your heart. It's not how you feel, it's what is real. And what is real is a commitment to Christ. You don't understand it all. The day you were born, did you understand everything about the world? When you are "spiritually reborn" you don't understand all about the Christian life. You can't expect a baby Christian to get up and be running a marathon or be a Billy Graham. You have to grow as a Christian. But the starting point is the commitment you've made.

Share these truths with those you love. Alan Lindberg, one of our Elders will be writing the blog this next week from Matthew 5. It is an important foundational passage for our faith. I love you guys. Stay faithful. Stay the course.

Friday, May 21, 2010

Day #141: Malachi 3:13-16



BACKGROUND:

In contrast with the blessings the Lord extended to Israel (v. 12), the sixth oracle charged the people with speaking harsh things against the Lord. Again, typical of Malachi’s style, the spiritually insensitive people were portrayed as ignorant of the sin. They asked God, What have we said against You?

Questions concerning God’s justice, because of the suffering of the apparently righteous and the seeming prosperity of the wicked now reached a climax.
The people said, It is futile to serve God. Ironically the people, in a sense, were indicting themselves, saying their own worship and service of the Lord was empty, useless, and without result. Hence they felt they gained no benefits from serving Him. They asked, What did we gain... ?

They presumed they had been faithful to God, carrying out His requirements. And they presumed they had repented of their misdeeds, going about like mourners before the Lord Almighty. They thought all that remained was for God to fulfill His part of His bargain and bless them. They were subtly suggesting that God was not keeping His promises.

The problem, of course, was not on God’s side. Malachi had already demonstrated that God was responding to them in accord with the covenant. However, His response was not in the form of blessing, which they desired. Two reasons explain this: (1) The people’s hearts were not right with God; they were disobedient. (2) Some of the people who made the complaint (3:14) were guilty of the myopic legalism that eventually led to Jewish pharisaism in the first century a.d. This legalism concentrated on performing certain rigorous activities and not doing other things as the means of vindicating themselves before God. But this actually stifled the full expression of inner righteousness required by God (Matt. 5:20-48; 23:1-36).

Thus their works would not be accepted as proper covenant obedience. God requires external obedience, but it must stem from the heart, and this obedience is not to vindicate one’s own righteousness but to manifest God’s righteousness. Believers today are in a much better position than Old Testament saints because those in the body of Christ have received the permanently indwelling Spirit who can overcome the flesh in manifesting the righteousness of God (Rom. 8:1-17; Gal. 5:16-26; Phil. 2:12-13).


SO WHAT? (what will I do with what I have read today?)

I've often thought, wouldn't it be great when we come into a relationship with Jesus Christ, if He would just take us to Heaven right away. If that were to happen we wouldn't live in this tension between the old and the new. But for some reason God has decided to keep us here. He's left us on earth to figure out how to live for Him in what Phil. 2 calls, "an evil and perverse generation." To live in a time that is opposing God's will, to live in a time that is anti to God, how is it that we can live God's way in this evil and perverse generation?

A friend called me about a story on the radio about a school teacher who passed up free tickets to take her class to see Romeo and Juliet. The teacher said she did not want to take her students there because Romeo and Juliet do not model a lifestyle of choice, that all the models there were of heterosexual relationships -- too normal. And she wouldn't take her children there. My friend said "Doesn't that surprise you?"

No, it doesn't. I'm bothered by it, but I'm not surprised. I'm not surprised by sin. The Bible tells us in I John 5:19 "We belong to God but the evil one controls the world." We shouldn't be surprised by sin. Should we be shocked and saddened? Yes. Shouldn't we want to change the world? I do. But we shouldn't be surprised. "We belong to God, but the evil one controls the world." The world system lies in the lap of the evil one who nurtures and drives this way of thinking, cultivates evil and motivates it and gives it nourishment. The evilness is designed to appeal to us, to appeal to our fleshly desires, to make life easy and comfortable, and tempting us to go the way of the old. Basically, to seduce us from God.

That's the background I want you to hear and see and recognize this tension as we dig in to what Peter says in this first chapter where he challenges Christians to be different.

#1. Remember, You have been made brand new.

I Peter 1:14 says, "Don't lazily slip back into those old groves of evil, doing just what you feel like doing. You didn't know any better then; you do now. As obedient children, let yourself be pulled into a way of life shaped by God's life, a life energetic and blazing with holiness."

He says don't slip into the old grooves of evil. You know better. "As obedient children let yourselves be pulled into a way of life shaped by God's life, energetic and blazing with holiness." Also 2 Cor. 5:17 says, "If anyone is in Christ, he or she is a new creation. The old has passed away, behold the new has come." You have been made new. If you have a relationship with Christ, you've been made new.

Peter takes it a step further and uses the word "holy". Being made new is one thing... I first understood this the best when our first child was born (Kelsey). She came out new -- looked a little bit like E.T. :) -- but new, undefiled, pure, but born into a world of wickedness. Peter adds on, not only are we made new, but now we live God's way blazing with holiness.

Holiness is a scary word. The church I grew up in, that's all I heard -- holy, holy! But holiness has a simpler definition "To be set apart." Holiness is to be set apart from the ways of the world, from the ways of the flesh, from the ways of the wicked, from the ways of darkness. That's what Peter is saying, "You've been made new, now be holy, be set apart."

Folks, choosing to be different is a discipline. It's tough. Living God's way and following His plan is not easy. We have this tendency to be tempted to the old.

Being disciplined is tough. It's easy to drift. To drift into the temptation of the old, always being tempted by the old. "Opportunity may only knock once but temptation leans on the doorbell." We're always being tempted to be brought into the old, to live in the wicked, to live by the flesh, and Peter knows this. This is why he gives us such strong words in v. 13. "So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that's coming when Jesus arrives."

#2. Prepare yourself for a different life.

Peter is saying, this isn't the time to take it easy, to kick back. He bears down on his pen, and says, roll up your sleeves, put your mind in gear. You are a new creation and as a new creation prepare for battle. Get ready. Don't lazily slip back into your old ways. Prepare for battle. HOW??

1) Discipline with your love.

v. 22 "Now you can have real love for everyone because your souls have been cleansed from selfishness and hatred when you trusted Christ to save you; so see to it that you really do love each other warmly, with all your hearts." Peter is saying that there is no better test than love. You've been made new, prepare yourself, now he gives us an action step -- love one another.

I would have preferred him to start off with something a little easier. Instead he goes for the juggler. Do you love other people warmly? Is love a filter that your actions go through? Do you hold other people up to high regard? Do you consider them better than yourself? Do you put them before you put yourself? Peter is saying that love is what sets us apart. Love is the display of holiness. Love is the litmus test for Christians.

I remember 6 words from my graduate school education that I learned during a story I was reading about a man who was a pagan who went to report on the early church movement. The pagan went into the compound where a bunch of Christians were living together, intending to write something bad. Instead he wrote these 6 words that had an impact on church history, "Behold, how they love one another."

I wonder if someone from the secular world came into the Christian community today would be able to say that or would they say "Behold, how they judge one another. Behold, how they criticize one another. Behold, how they fight with one another. Behold, how they hurt one another." Being set apart, being different, being holy is to love one another, warmly and with all of our heart.

A pastor friend in northern California gives a children's sermon. He gave the children an opportunity to accept Christ. A brother and sister came forward and the sister raised her hand that she wanted to have Jesus live in her heart. The next morning the boy and girl were playing and the girl got mad and smacked her brother good. The brother said, "I thought Jesus was living in your heart?" The girl said, "He is, but He's sleeping right now."

When it comes to discipline, loving one another, I think sometimes we've allowed Jesus to fall asleep, or back out, or step off the throne, or we put Him in a closet -- our reactions don't display love. Do you love one another warmly and deeply?


2) Discipline with your mouth.

"Be sure, then, you are never spiteful, or deceitful, or hypocritical, or envious and critical of each other." If we take care of the discipline of love then the words that come out of our mouth tend to have a different tone, tend to have a different direction, tend to have a different meaning. When we preform a little heart surgery our words are displayed in a different fashion.

This isn't my opinion, this is what Jesus said: "You will know a person's heart by the words that come from his or her mouth." How does your heart measure up to these? Spiteful, deceitful, hypocritical, envious, critical of others? I think if we're being real, reality says that we may think some of these things but maturity says that we keep them to ourselves. Reality says that they, these thoughts, may come and go, maturity says we keep them to ourselves. Greater maturity says that these thoughts come up less and less.

3) Discipline with your desires for God's Word.

I Peter 2:2 says, "Be like new born babies, always thirsty for the pure spiritual milk, so that by drinking it you may grow up and be saved." I love that image that you're always thirsty for spiritual milk. He's not saying that you're spiritual babies. Be thirsty for God's Word.

Some of you have been believers for a long time. You've been drunk with God's Word, but you're not thirsty any more. Do you want to know how to live a different life, how to be set apart, how to be holy? Consult His guidebook. Consult the Bible, His love letter. Some of you, you come on Sunday morning and that's the only milk that you get. Discipline your desires for God's Word. God's Word is more than a good book, more than a best seller -- it's God's love letter that's available to all of us, it's a gift.

In the middle ages the Bible was chained to the pulpit. Later it was in Latin where only the educated or the priests could understand it. But now, we all have access to God's Word and it shows us how to be different.

I grew up in a church where the preacher would say, "The Bible is to show you what you're doing wrong." The more I read it I realized that the Bible was to show me how to live right.

These action steps are not easy action steps. Having discipline with our love, our mouth, our desires for God's Word -- these are not easy. Then I started to think about Peter, the man who wrote these words, obviously inspired by God. But I started to think about Peter in his earlier years when he walked with Jesus.

Peter was a big-mouthed clumsy fisherman and Jesus came into his life and said "I'm going to call you Petros, the rock." You watch Peter's life. He was instrumental in the book of Acts and the early church. He was also very real and very human. He denied Jesus three times. This gives me hope. Not only was Peter inspired by God when he wrote these words but he was also a fellow journeyman, somebody who has walked where we walk, somebody that knew what it was like to live in the tension between the old and the new. That gives me hope. He's saying "You've been born again, made new, begin to act like it." You live by a different set of rules, a whole new game, when you live God's way.

I love you guys. Stay faithful. Stay the course.

Thursday, May 20, 2010

Day #140: Malachi 3:8-12



BACKGROUND:

Bluntly stated, Israel was accused of being a thief. Thievery against people was bad enough, but only a fool would try to rob God. Yet this was the charge against Israel.

What was the exact sin? Failure to Give Tithes and Offerings. The nation, God answered, was robbing God by not bringing tithes and offerings. The tithe was literally a 10th of all produce and livestock which the people possessed (Lev. 27:30-32). A tithe was to be given to the Levites who in turn were to give a tithe of the tithe to the priests (Num. 18:21-32). The Israelites were also to bring a tithe of their produce and animals and eat it with the Levites before the Lord in Jerusalem as an act of festal worship (Deut. 12:5-18; 14:22-26).

Also every third year a tithe was to be stored up in the towns for Levites, strangers, widows, and orphans (Deut. 14:27-29). If the Levites and priests would not receive the tithes and offerings, they would have to turn to other means of supporting themselves. As a result, the temple ministry would suffer.

Since the temple was God’s house (v. 10), failure to support its ministry was considered equal to robbing God Himself. The nature of the curse on the nation can be determined from verse 11: famine due to pests (locusts) eating the vegetation, and vines without grapes (Deut. 28:38-40).

This promise was a reaffirmation of the obedience-blessing relationship specified in the Mosaic Law (Deut. 28:1-14). What the people were experiencing was the disobedience-curse arrangement also given in that covenant (Deut. 28:15-68). This covenant was a gracious provision for Israel. No other nation had such promises from God. Since the Word of God is sure, God’s part of the covenant arrangement would definitely be carried out. Israel could attest to this because she was experiencing certain curses in return for her disobedience to God’s Law about the tithe. The Lord then appealed to His covenant promises in challenging Israel to bring the whole tithe into the storehouse so there would be adequate food for the priests.

“Storehouse” refers to a special room or rooms in the temple for keeping tithed grain (1 Kings 7:51; Neh. 10:38; 13:12). By doing this, the people would see that God would open heaven’s floodgates and pour out blessing on them. These blessings would include agricultural prosperity—good crops not destroyed by pests, and undamaged vines (Mal. 3:11)—and a good reputation among all the nations (v. 12). These blessings simply awaited their obedience.


SO WHAT? (what will I do with what I have read today?)

Luke 6:38 says, "Give and it will be given to you. For with the measure you use it will be measured back to you." For a long time I wanted to believe that verse but it just seemed to good to be true. I wanted to believe it and I kept asking myself how exactly does God give back to me. When I give to others how does God give back to me? But first, I want to ask you – what has giving done for you?


#1. GIVING MAKES ME MORE LIKE GOD
God's a giver. Everything we have is a gift from God. When I give, I'm like God. John 3:16 – "God so loved the world that He gave..." You can give without loving but you cannot love without giving. It makes you more like God.

#2. GIVING DRAWS ME CLOSER TO GOD
Matthew 6:21 says, "Where your treasure is, there your heart is also." Wherever I put my money that's where my heart is. If I put my money into entertainment, that's where my heart is. If I put my money into my house, that's where my heart is. If I money into my car, that's where my heart is. In our family, we happen to put our money into eating out as you've noticed. Where you put your money is where your heart is. If you put your money with the Lord, it always draws you closer to God.

#3. GIVING IS THE ANTIDOTE TO MATERIALISM
I shared this principle several years ago at COV, and one of the guys at our Saturday morning men’s bible study recently shared that this principles was key in his spiritual; growth. So, I decided it was time to share it again. Folks, you know that we live in a very materialistic culture. Advertisers are not even subtle any more. They just come out and say it straight out, "You can buy happiness." That's America! Life, liberty, and the purchase of happiness.

1 Timothy 6:17-18 says, "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to be generous and willing to share In this way they may take hold of the life that is truly Life!"

First it says, "Command those who are rich..." That's all of us. If you live in America, you're rich. You could be the poorest American, but you're richer than the rest of the world. He says it's OK to enjoy life but true living comes from giving. We make a living by what we get but we make a life by what we give.

I think as parents we need to model a balance of giving and getting. If people are always getting and getting what are our kids learning? Only to get. We need to model giving to our children. It's the antidote I know to materialism. It's the only antidote to getting, getting, getting is to give, give, give. It makes me more like God. It draws me closer to God. It's the antidote to materialism.

#4. GIVING STRENGTHENS MY FAITH
God uses finances to test your faith. Some of you are living proof of that. Have you ever had to decide between paying a bill and tithing? You only have so much money so where is it going to go? This is a test. God's saying, "Do you really believe that I can take care of your bills? Or do you think you have to take care of them on your own?" He's saying, "Bring the whole tithe into the storehouse, test me in this, says the Lord. See if I won't throw open the floodgates of heaven and poor out so much blessing you won't have room enough for it."

God says, I dare you. I dare you to see if you become a giving, generous person, you tithe all the time, see what happens to your life. There are more promises in the Bible regarding giving than any other thing. God talks more about giving and promises more about giving than any other thing. Jesus talked more about giving than He did about heaven or hell. It's the essence of the Christian life --"God so loved the world that he gave..." Giving gives God the chance to do a miracle. So my giving strengthens and stretches and tests my faith

Let me ask you, would you like to be more like God? Would you like to be closer to God? You say, "I feel far away from Him. I'd like to be closer." Would you like to have the antidote to materialism? Would you like to have your faith strengthened? Do you want those things? They will happen when you start obeying God in the area of giving. Let me tell you how to begin.

First, 2 Corinthians says, 8:5 says, "...THEY FIRST GAVE THEMSELVES TO THE LORD..." Have you done that yet? Have you given your life and heart and mind to God? Have you given Him your marriage? Your finances? Your children? Your career? Your home? Have you given God your life? Do that right now…..

Second, 1 Corinthians 16:2 from the LB says this, "On the first day of every week [Sunday] set aside some of what you have earned and give it as an offering. The amount depends on how much the Lord has helped you earn."

Why is it important to give weekly? He wants it to be a weekly reminder of who's first place in your life. When you give the first part of your money on the first day of every new week, it is a reminder that says, "God, You're really number one." I may say God's number one in my life, I may say I'm seeking first His kingdom, but if I'm not giving Him the first part of my money and not giving it the first day of every week, how can I say He's first? It's a reminder.

Some of you have asked me in the past - How much should you give? What’s this verse say? This verse says – “The amount depends on how much the Lord has helped you to earn." What you give should be based on what you make. If the Lord didn't help you to earn anything this last week, then you shouldn't give anything this last week. But in proportion to what you're earning, God says as an offering, as a reminder -- gratitude for the past, priorities right in the present, and expectation for the future -- I'm to give.

Let me close today with these thoughts. Some of you maybe thinking the pastors writing on giving because the church is hurting. Well, that’s not the case. We are down about 6% to budget, but we are keeping our spending in check. You guys have been amazingly generous and faithful with your giving. But, let me ask you to think about some expenses coming up. Our student Ministries summer camp and our Children's Ministry Vacation Bible School. We are in need of scholarship assistance for sevral kids. Would you pray about what God might have you do to help here?

Second thought. I’m not asking you to do what my family is not. We are a tithing family. We actually tithe more than 10%. The truth is our giving is an open book. I would share what amount we give, but my sense is that some folks might find that awkward. But, if you'd like to know what Sharon and I give, call Katie Pellaton, my secretary up. I've given her permission to share our records.

You know why I say this? I believe in God’s word and I want to obey it. As the pastor, I need to set the example. But it's even more than that. Sharon and I also believe in COV and in our mission (make disciples) and vision (build bridgs). I want you to know that we support COV wholeheartedly, as do our leaders. My prayer is that you will as well. I love you guys. Stay faithful. Stay the course.

Wednesday, May 19, 2010

Day #139: Malachi 3:6-7



BACKGROUND:

Will this judgment from God bring about the end of Israel? Will the people be consumed by the refiner’s fire? No, for as other prophets had predicted, Malachi stated that Israel will be delivered in the day of the Lord. The descendants of Jacob will not be destroyed. This is because of God’s covenant promise. A promise is only as good as the person who makes it. God will keep His promise to the nation of Israel—it will not change—because His Word, like Himself, is immutable. This is the basis for Israel’s hope.

Malachi’s continues to lay out the judgement of God. Malachi lays out God's condemnation of Israel’s disobedience to God’s decrees throughout her history. This calls to mind God’s comments about Israel’s stubbornness at Sinai (Ex. 32:7-9), which Moses repeated before the nation entered Canaan (Deut. 9:6-8, 13, 23-24; 31:27-29). Certainly the history of Israel from that day to Malachi’s substantiated the prophet’s charge. Malachi then voiced the Lord’s appeal and a promise. If Israel would return to Him (in faith and obedience), then He would respond and would return to her. This promise was based on the covenant God made with Israel (Deut. 4:30-31; 30:1-10).

Again Malachi placed Israel in the role of questioning God’s charge: How are we to return? Only one who is aware of the path he has taken can retrace his steps. But Israel pretended to be ignorant of her waywardness.


SO WHAT? (what will I do with what I have read today?)

When I read the two verse from Malachi today, I was reminded of my need to be forgiven. We all need to be forgiven. We have done wrong. We have sinned. We have each of us gone astray.

Luke tells us about an intriguing incident that happened while Jesus was having dinner one day at Simon the Pharisee's house. It was a common practice in Middle Eastern culture that during a dinner like this one, the house was open to anyone. Sometime during the meal, a woman came into the house, a woman who had a reputation around town. Jesus was at the table in typical fashion, leaning on one arm, eating with the other, His feet extended behind Him when she came in and walked toward Him.

This woman's life had been changed by Jesus, she had discovered a fresh start, Jesus had given her a reason for living, and out of her deep and uncontrollable gratitude she began to cry and her tears fell on the feet of Jesus...feet that were dirty and dusty from the walk over to Simon's place. She immediately began to dry Jesus' feet with her hair, never noticing that her tears, mixed with the dust on His feet meant mud in her hair, and when she had dried them, she started kissing them, and poured perfume on the feet of Jesus.

Simon just didn’t understand, he just didn’t get it. So, Jesus told Simon a story about two men who were in debt, different amounts, one owed the creditor an amount equal to five hundred days' pay and the other fifty days' pay, but neither of them could pay their debt, so the debtor forgave them both.

Then Jesus asked Simon an interesting question, "...which of them will love him more?" And Simon answered, "I suppose the one who had the bigger debt canceled." Jesus said, "You have judged correctly," then He explained to Simon about the depth of this woman's love because her huge debt had been canceled, paid. Then Jesus turned to her and said, "Your sins are forgiven." Wow! She had been carrying such a burden, such a load of guilt and shame because of who she was in town and what she had done. And with one short statement, Jesus lifts all that burden, all that shame, all that guilt off of her and sets her free. She knew the gift of forgiveness…a fresh start!

And we need to know that gift too. Here’s why…

1. Because we are in debt!

"Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty." Luke 7:41

A denarius was equal to one day's wage. Although the amount of their debts were significantly different, the fact is...they were both still in debt.

Spiritually, all of us are in debt, some of us are a lot deeper in debt than others. Some people have stretched the truth, others have created lies. Some people have lusted, others have had affairs. Some people have cheated on their taxes, others have robbed a bank. Some people have driven 1 mile per hour over the speed limit, others don't realize a speed limit exists. Some people do just enough to get by on their jobs, others get paid for what they never do. You get the point, it's simply a question of degree of debt; it’s not whether or not we're in debt.


"If we claim to be without sin, we deceive ourselves and the truth is not in us." 1 John 1:8 (NIV)

"All have sinned and fall short of the glory of God." Romans 3:23 (NIV)

2. Because we are in debt over our heads!

"Neither of them had the money to pay him back...." Luke 7:42


Whenever the debtor couldn't pay the debt...he was in over his head, and at great risk. Let’s apply the biblical story to us…spiritually we're in over our heads.

The sin debt we owe to God is beyond our ability to repay. We can't work hard enough, pray diligently enough, give abundantly enough, or live rightly enough to pay our debt. God knew that and He gave us both Christmas (that means God sent Jesus to us) and the cross (that means Jesus died in our place) so that we could do something about our debt. He saw that we were spiritually bankrupt, and if we just tried to reorganize our lives, file a spiritual bankruptcy form, we would fail. We needed our debt forgiven, paid, and his answer was Jesus.

"For the wages of sin is death…." Romans 6:23 (NIV)

The sin debt that we owe God is beyond our ability to repay.

Why else do we need forgiveness?

3. Because we cannot cancel our own debt!

The end of verse 42 tells us, "...so he canceled the debts of both." That's what Jesus did on the cross, He canceled, He paid my debt, and He paid yours.

"Without the shedding of blood, there is no forgiveness of sins."

Hebrews 9:22 (NLT)

"Christ’s death was … a one-time event, but it was a sacrifice that took care of sins forever." Hebrews 9:28 (MSG)

In the book of Ephesians, Paul tells us that God has chosen to adopt us as His children through Jesus (1:5). Through Jesus' death on the cross, when we accept what He did for us, God adopts us into His family.

Here's what that means. When the Roman adoption was finalized it was really finalized, it was complete. The person who had been adopted had all the rights of a natural born child in the new family and completely lost all rights in their old family. In the eyes of the law the person adopted was a new person. So new that even all debts and obligations connected with the previous family were abolished as if they had never existed.

"In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace." Ephesians 1:7 (NIV)


When you are willing to give, really give your life to Jesus and let His death on the cross be the price paid for your sins, to stop trying to do it on your own and start trusting what Jesus did for you, then you are forever forgiven, that's God's gift to you – THAT’S CALLED GRACE!

Lord, draw people to ourn prayer time this morning. I love you guys. Stay faithful. Stay the course.

Tuesday, May 18, 2010

Day #138: Malachi 3:1-5



BACKGROUND:

After the preparation by God’s messenger, suddenly the Lord will come to His temple. The coming of the Lord in His day is a much-discussed theme among the prophets. Zechariah said He will come to Zion and dwell there (Zech. 8:3). Ezekiel predicted the return of the glory of God to the temple (Ezek. 43:1-5).

The title the messenger of the covenant occurs only here in the Bible. Most likely the messenger here should be identified with the Lord Himself. The word “messenger” can be translated “angel,” and the Angel of the Lord, a manifestation of God Himself, had been quite active in Israel’s earlier history (Judges 13:21-22).

The day of the Lord will be a day of judgment on the whole world, a day of disaster and death (Isa. 2:12; Joel 3:11-16; Amos 5:18-21; Zech 1:14-18). Later Malachi spoke of this day as coming like fire to burn up the wicked (Mal. 4:1). So the answer to both questions, Who can endure the day of His coming? and Who can stand when He appears? is that none of the wicked will endure. The Lord’s coming will purify Israel by purging out the wicked.

Often the prophets spoke of the day of the Lord in connection with the judgment that would be poured on the nations and would effect Israel’s deliverance. Malachi, however, made no mention of the other nations. He concentrated on this day as a time of judgment on Israel and especially on the Levites, her leaders and teachers.

The figures of a refiner’s fire (that burned out the dross from metal ores) and launderer’s soap emphasize the effectiveness of God’s spiritual purging of the nation (cf. Isa. 1:25; Jer. 6:29-30; Ezek. 22:17-22). The result would be a pure class of Levites. Refined like gold and silver, they will bring offerings in righteousness... as in days gone by. This will contrast with Israel’s unacceptable offerings of which Malachi wrote (Mal. 2:12-13). Following the return of the Lord and the judgment of Israel, offerings will be sacrificed in the kingdom (cf. Isa. 56:7; 66:20-23; Jer. 33:18; Ezek. 40:38-43; 43:13-27; Zech. 14:16-21).

The judgment of Israel will not be limited to Levites; it will include the whole nation (Ezek. 20:34-38). God will come near Israel for judgment. He will purge the nation of those who are involved in sorcery (Micah 5:12), adultery, perjury, depriving workers of their wages, oppressing widows and orphans, and mistreating aliens—all those who do not fear Him. All these crimes were prohibited in the Mosaic Law. God’s removing these sinners from Israel will be His answer to the nation’s question about His justice (Mal. 2:17).


SO WHAT? (what will I do with what I have read today?)

Every one of us needs to do a gut check from time to time. We need to re-dedicate our lives to the Lord and re-dedicate our hearts to Him. For me, I do this every morning. I re-deciate myself to God's purposes and God's plans. I re-dedicate to being the man of God and husnad and father He desires me to be. I'd like you to read through about the life of Joshua this morning to get a sense of how you might do this re-dedicating on a regular basis in your life.

You know the background. God gave Joshua an impossible assignment. In Deuteronomy 7:1 it tells us that the land that he was to go in and possess after Moses had died was inhabited by seven nations. Each of those nations were larger and each of them was stronger than Israel. I think the point to make here was that even the Promised Land has problems and even when God is blessing your ministry in a tremendous way there are difficulties that come along. The fact is God never asks us to do anything without His help. So in Joshua 1 He gives Joshua a five-point strategy for success. And if Joshua will just live by faith and follow these points, he will be successful. In fact the word “successful” is used twice in this passage.

Notice the guarantee for success here; I would say that it works today. We need to study this. We need to write it down. Whatever God tells Joshua to do in chapter 1, every pastor, every church leader needs to follow if he wants to be successful in the ministry. In Joshua 1:7-8 it says “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you. Do not turn from it to the right or to the left that you may be successful wherever you go.”

In the first four verses of chapter one, we have the first principle. That is BE CLEAR IN YOUR DIRECTION. V. 1 “After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ aide, ‘Moses my servant is dead. Now then you and all these people get ready to cross the Jordan people into the land I’m about to give them [the Israelites]. I will give you every place where you set your foot as I promised Moses. Your territory will extend from the desert to Lebanon and from the great river the Euphrates to all the Hittite country to the great sea on the west.’”

Notice in this passage that God specifically outlines What, When and Where Joshua is going. Joshua has a very precise goal. He’s got a very specific target. He knows exactly what God wants him to do.

If you’re going to be a leader that God can use you must first be clear in your direction. I talk to pastors all the time who say, “I really don’t know what I want in my ministry.” They tend to be drifting along. They don’t know what they want for their church, what they want for their family. They’re frustrated with it. They say, “I’m tending to be a caretaker of a ministry. We’re just maintaining the status quo.” When I ask them, “What do you really want to do with your ministry? What is your vision? What’s your goal for the church? Your family?” It’s often very vague and I have to say, “Can you be a little bit more specific?”

Everybody needs a dream. Everybody needs a goal. But those goals must be clear, very specific. Nothing becomes dynamic until it becomes specific. And the more specific you are in your direction, the more you know where you want to take your church, the more it has a magnetic pull to pull you along. Daily re-dedicate yourself to that dream. You must be clear in your direction. When you get specific, people get excited.

There’s a second truth. That is you must BE CONFIDANT IN YOUR DESIRES. Once you know the direction that God wants you to take, you must have the confidence to move ahead. You cannot doubt what God’s called you to do because doubt is the opposite of faith. The Bible says, “Whatever is not of faith is sin.” The Bible says “Without faith it is impossible to please God.” So once you’ve set a God-given goal, then you move forward confidently.

What happens is once your goal is set, typically the devil gets you to start questioning your goals – for your church or for your ministry or your life or your family. Questions like, “Is this really God’s will?” Or, “What if I’m wrong? Do I really deserve this? Am I just being selfish or prideful?

I saw a Peanuts cartoon a while back that was talking about double mindedness and instability. Charlie Brown is standing on the pitcher’s mound. He says, “A pop fly. I’ve got it. It’s all mine. If I catch this ball, we’ll win the first game of the season.” Then he starts praying, “Please let me catch it. Please let me be the hero. Please let me catch it. Please.” Then as the ball’s coming down he says, “On the other hand, do I think I deserve to be the hero, the kid that doesn’t want to be the goat? Is the baseball game really this important?” The next frame he says, “Lots of kids all over the world have never heard of baseball.” Next frame: “Lots of kids don’t get a place to play at all or have a place to sleep.” Finally the ball hits into his mitt and bounces out onto the ground. Linus comes up and says, “Charlie Brown! How could you miss such an easy pop fly?” Charlie Brown says, “I prayed myself out of it.”

I know there have been times I’ve prayed myself out of great goals and dreams. You have to have confidence in God and that God wants to work through you. That “He who is in you will complete it unto the day of Jesus Christ.” and He who is in you will give you the strength to do what He’s called you to do. You need to believe that God wants to bless your life.

Evidently this was a real problem for Joshua. He lacked confidence. He felt inadequate in his leadership. Many of us have felt that way so that’s why I think this is a good lesson. I’ve identified with Joshua many times. God had to keep giving Joshua a pep talk. He had to keep saying, You can do it. Four times in this chapter He says, “Be determined and confident.” V. 6, v. 7, v. 9, v. 18. “Be determined and confident.” And He keeps giving him a pep talk.

Why is He doing that? Because fear is what keeps you in the desert, not problems, not difficulties, not obstacles. It’s fear that keeps you in the desert, fear that keeps you from being all that God wants you to be. It’s fear that keeps your church from growing how God wants it to grow. You must be confident in your desires.

There’s a third step in the strategy that God gave to Joshua in order to be a man of faith. That is BE COMMITTED TO YOUR DECISIONS. That means once you’ve started, don’t look back. Luke 9:62 says “No one having put his hand to the plow and looking back is fit for service in the kingdom of God.” In the second part of v. 9 it says “Do not be discouraged for the Lord your God will be with you wherever you go.” God says stick with it, don’t cop out, hang in there, be persistent, be diligent, don’t give up. The way you get to be a success in life is if you outlast your critics. Some of you have heard me says before the way you get to be an oak tree is a little nut who refused to give its ground. If you just hang on, the tide goes out but it always comes back in. Commitment is a key to accomplishment. If you don’t have commitment to your ministry, you’ll never finish anything.

So my question to you is, What are you committed to? What are the things that you’re willing to die for? What are the things that you’re saying, There is no way that I’ll give up on this! Many people in your church are afraid to commit to anything. They begin to one job and when it gets tough, they switch to something else. Or they get committed to a marriage and then they move in and out of relationships because it’s difficult. Or they flirt with one project and then move on to another project, from one goal to another. Today we’re seeing in a lot of our churches how so many Christians float in and out of churches; they never finish anything.

One of the things you can find in high achievers that when they make a decision and then they die by it. Notice what Joshua did in 3:1, 5 “Early in the morning, Joshua and all the Israelites set out from Shittam and went to Jordan where they camped before the crossing over. … Consecrate yourselves for tomorrow the Lord will do amazing things among you.” The phrase “consecrate yourself” – they’re getting ready to cross over the Jordan River. This is graduation day. This is the point of commitment, the moment of truth, there’s no turning back now.

This is the most significant day in the history of their lives. Joshua says, “Consecrate yourselves.” That is an act of total unreserved commitment. In other words he says, “I want you to make the decision of ‘God, we’re going to go for it, even if we fail. We’re going t go for it!’” That’s what it means to be committed to your decision, to be consecrated.

You can’t just jump across a canyon with several baby steps. You have to commit yourself. You can’t just say, “I’ll take it a little bit at a time.” If you’re going to cross a canyon you’ve got to go for it with gusto. I’d say that’s true in a marriage, in a job, in your ministry. It won’t work until you commit to making it work. Whatever it takes. Your marriage doesn’t work unless you commit to making it work – whatever it takes.

There’s a fourth step that we find in the life of Joshua. That is BE CORRECTED BY YOUR DEFEATS. In Joshua 1:7 God tells Joshua, “Be strong and courageous. Be careful to obey all the law. Don’t turn from it to the right or to the left that you may be successful wherever you go.” He’s saying don’t get sidetracked. When you have a defeat, when you have a failure, get back on track. Use the word of God to help you reorganize your ministry and your priorities, to get your eyes off the people who are criticizing you, get your eyes off the impossible situation, the difficulty. Mistakes are a part of life. The Bible says “all have sinned.”

And just because you are man’s God or woman doesn’t mean you won’t make mistakes. You’re not perfect. The pencil eraser industry was built on your mistakes. If there weren’t such things as mistakes we wouldn’t have any need for erasers.

The difference between successful and non-successful people is not that successful people don’t fail. They do. It’s just that successful people learn from their failures. I heard a story one time about an executive who was asked, “What is the secret of success?” and he told the young man, “The secret of success is right decisions.” The young man said, “How do you learn to make right decisions?” Answer: “By experience.” Question: “How do you get experience?” Answer: “From making wrong decisions.”

Corrections of defeats are the key to the future. Edison said, “Don’t call it a failure; call it an education.” I want to tell you, I am highly educated! I’ve done more things that didn’t work than did. You know what? I’m not afraid to admit it when I’ve made a mistake and to learn from it. The road to success is paved with failure. But you learn from those failures.

A good example of that is in Joshua 7. Remember the story of Ai, the little dinky town that the Israelites came upon after their great victory at Jericho. They’d just taken on the greatest, most fortified city in the land and God had given a tremendous victory. They were getting a little confident and a little cocky because they thought, “We can take on anything. God is on our side.” And they began to presume upon God’s grace. They actually became overconfident after Jericho. When they had to take the little city of Ai, Joshua said, “Go out with a small battalion of troops.” They went out and were absolutely wiped out. When the news came back to Joshua that they’d had this humiliating defeat by just a dinky town, Joshua throws himself onto the ground. He’s praying and says, God what happened? Why did You allow this? Did You bring us out here just to die? V. 6 “Then Joshua tore his clothes and fell face down to the ground before the ark of the Lord remaining until evening. The elders did the same sprinkling dust on their heads. Joshua said, ‘Our sovereign Lord, why did You bring these people across Jordan to deliver us in the hands of the Amorites to destroy us? If only we’d been content to stay on the other side of the Jordan. O Lord, what can I say now that Israel has been routed by its enemies?’” Joshua is complaining, saying, “What’s up?” and he’s having a pity party. “Why is this happening?” he’s embarrassed.

The solution to this was to discover the cause and take appropriate action. God says, “Joshua, there’s a time to pray and a time not to pray. You need to get up and instead of praying, dust yourself off and go get the sin out of the camp.” Which they later found was the problem of Aiken who had stolen three things when God had said “Don’t take any spoils of war,” and he did. And because he had hid those things, his sin was causing the entire camp to suffer.

The solution is to discover the cause and take appropriate action. That means to be corrected by your defeats.

There’s a fifth step and final step that we see in the life of Joshua. That is BE CONSCIOUS OF GOD’S DEPENDABILITY. God promises enormous benefits in the word of God when we trust Him and when we follow His promises. This chapter, Joshua 1, is full of promises of God. God says, You can depend on Me, You can count on it. There are four things that God promises if we follow His instructions as leaders.

1. He promises power. Inv. 5 He says “No one will be able to stand up against you all the days of your life. As I was with Moses so I will be with you. I will never leave you or forsake you.” He’s saying “You’re going to be invincible. Nothing will be able to stop you. If you trust in Me, if you’re conscious of My power, then I will put My power within you.”

2. He offers us protection. He says nothing can harm you. “I will never leave you or forsake you.” He says, I will be with you all the time. You’ll not only have power but you’ll have protection.

3. God promises prosperity if we follow His instructions. V. 8 “Don’t let the book of the law depart from your mouth. Meditate on it day and night. Be careful to obey everything written in it. Then you’ll be prosperous and successful.” If you’re daily studying God’s words, you’ll follow His success principles. I’m not saying that God wants every church to be a mega-church. I would say that prosperity is being everything that God wants me to be. And having God’s blessing in my life and using the talents He’s given me. God guarantees that you’ll have more than you need if you trust in Him. Notice in v. 4 He says, “Your territory will extend from the desert to Lebanon and from the great river Euphrates to the great sea in the west.” Did they need that much land? Not a chance! They didn’t need it all. But God gives an abundance if we trust in Him.

4. God guarantees His presence. That’s the best of all. In Joshua 1:9 and in other places also He says, “I will be with you wherever you go.” Many times when I’ve felt lonely as a leader, lonely in the ministry, I’ve got a new sense of God’s presence as I’ve trusted in Him.

That’s quite a guarantee: power, protection, prosperity, presence. The condition is obedience to everything God tells you to do. In v. 7 He says “obey it all.” In v. 8 He says “obey everything.” You don’t get to pick and choose the rules that you like and throw out the rest. So as a leader God says there is a reason for each of these principles in His word and I am to obey them.

Monday, May 17, 2010

Day #137: Malachi 2:10-16



BACKGROUND:

Again Malachi (The Prophet) stressed the Israelites’ spiritual insensitivity. Since they—surprisingly—could not imagine what the problem was (You ask, Why?), the prophet had to spell it out for them. The Lord was acting as the witness between such a man and his wife with whom he had broken faith, that is, whom he had divorced.

Malachi used strong language to emphasize God’s displeasure with divorce. He said, I hate divorce. “Hate” (from śānēʾ) means to detest. To underscore his point, Malachi said that this pronouncement was made by the Lord God of Israel. This recalls the fact that He is the sovereign Lawgiver and Judge of Israel. If God despises a practice, certainly it ought not be done.

This verse is the most explicit statement in the Old Testament on God’s feelings about divorce. Divorce was allowed but actually the instructions in that passage(Deuteronomy 24:1-4) were given to protect the wife if a divorce should occur. Jesus taught that those concessions by Moses were given because of the hardness of people’s hearts, but He emphasized that God does not approve of divorce (Matthew 19:7-9.

Bottom line: So guard yourself in your spirit, and do not break faith. The Israelites were not to break faith with one another by divorcing their Jewish wives and intermarrying with pagans. By guarding their spirits they would be acting in accord with God’s purpose and would help preserve the unity of the nation as well as their individual marriages.


SO WHAT? (what will I do with what I have read today?)

I've written a belief paper on divorce for the church. If you would like to read through what our postion and belief is about divorce here at COV, you can access that this week by going to the COV website page that deals with our beliefs.